Explanation: The first image above shows the three types of sacrificial animals mentioned in Leviticus 3 -- cows, sheep, and goats. The second image shows the portion of those animals which was reserved exclusively for the LORD -- blood and fat.
     Leviticus 3 gives the regulations for Peace Offerings (also called Thank Offerings). These could be a male or female cow, sheep, or goat. The regulations for cattle are in verses 1-5. Those for sheep are in verses 6-11. And those for goats are in verses 12-17.
     The peace offerings were given by those who were at peace with God because they had already offered the proper sacrifices for their sins. The regulations for offering all three types of animals are virtually identical in form and substance, with only minor variations.
     The regulations are these: first, the offering must be without blemish (unmentioned for goats since they were part of the "flock" offerings, which included sheep which had to be unblemished, and also to be inferred here since blemished sacrifices of any type were unacceptable, as clearly stated later in the book -- "Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the LORD, if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. You shall not offer anything that has a blemish, for it will not be acceptable for you." (Leviticus 22:18-20, ESV). The blemish issue was so important that the priests could not offer sacrifices or do any service in the temple if they had any sort of blemish (Leviticus 21:17-24). So, both the sacrifice and the priest had to be unblemished -- in retrospect, an obvious symbol of Christ (1 Peter 1:18-19).
      The second regulation was that the one who made the offering was to lay his hand on the head of the sacrifice. The Hebrew word translated "lay" could be translated as press, lean, take hold, etc. It was more than a light touch. The contact was substantive. It conveyed a sense of the transfer of sin from the sinner to the substitute.
      The third regulation was to for the one who made the offering to kill the sacrifice at the Tabernacle door.
      The fourth regulation was for the priest to sprinkle (or throw) the blood on the altar round about.
      The fifth regulation was for the priest to burn the sacrifice. He was to particularly include the fat portions of the animal -- around the intestines, the kidneys, and the liver; and in. the case of sheep, the fat on the rump, which probably included the tail which was particularly rich in fat in Middle Eastern species of sheep.
      the sixth and final regulation was that the fat belonged to the LORD perpetually; and the people were to eat neither fat nor blood throughout their generations.

     ¹² And if his offering be a goat, then he shall offer it before the LORD. ¹³ And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about. ¹⁴ And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, ¹⁵ And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. ¹⁶ And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S. ¹⁷ It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

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