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2017 June 18



Allegory of Obedience (detail) - (c. 1320)
Giotto di Bondone (1266 / 1267 - 1337)
Italian Renaissance Style; Alternate Classification: Late Gothic and Proto-Renaissance
Basilica of San Francesco d'Assisi, Lower Church, Assisi, Italy
Image Source: Web Gallery of Art


SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]


     Explanation: In Deuteronomy 4 Moses' Historical Retrospective comes to an end, and a transition (Deuteronomy 4:44-49) begins to the next section, the Law (chapters 5 through 30). Previously Moses had reminded Israel of their sin as a dissuasion to repeating their folly; and he had reminded them of God's amazing care and deliverance of them, including his care for other nations he chose to bless, as an incentive to obedience. As chapter four opens, he enjoins them to listen carefully to all that the LORD tells them to do so that they may live and go in and possess the land. They are not to add to nor take away from what he commands (1-2).
     Moses reminds them that their sin with Baalpeor brought God's wrath upon them; and many of them died. But, by contrast, every person who clung to the LORD was alive even at the moment Moses was speaking to them. Therefore he exhorted them to obey the law which he had delivered to them form the LORD so that they could go in and possess the land which they were promised. He assured them that keeping this law would give them a reputation among the nations for wisdom and understanding. And he reminded them that God was near to them to answer them when they called. And he noted that the law which they were given was a supremely righteous law among the nations (3-8).
     He exhorted them, therefore, to never forget what they had seen and to never let the law depart form their heart and to teach it to their children and grandchildren. He especially called to their mind the incident at Horeb where the LORD spoke audibly to all the congregation and gave them his covenant, the Ten Commandments, which he also wrote upon tablets of stone and commended Moses to teach them to and the rest of God's laws to the end that they might do them and inherit the Promised Land (9-14).
     And Moses exhorted them against idolatry -- reminding them that they saw no likeness of anything, man beast, fowl, or creeping thing -- when the LORD spoke to them out of the midst of the fire. Neither were they allowed to worship anything in the heavens. He reminded them that the LORD brought them out of Egypt to be his inheritance. Moses noted that he would not be able to go in with them, so they should take heed to themselves lest they forget the LORD's covenant and lapse into idolatry (15-24).
     Moses then warned them that they would forget the LORD in later generations and that they would swiftly perish from the land which the LORD gave them. Nevertheless, if they turned to God in exile and tribulation, the LORD would hear them and remember his covenant (25-31).
     And, to encourage them to cling to God and to turn again to him when they were being punished for their sin, Moses again reminded them of the unprecedented revelation God gave them, speaking from the midst of the fire; and he reminded them of the wonders they saw in Egypt and of their deliverance from that nation. He therefore called upon them to keep the LORD's commandments that it might be well with him (32-40).
     Then Moses appointed three cities as cities of refuge (41-43). Moses then mentioned the laws he gave them before they crossed the Jordan; and he mentioned the kings they conquered (Sihon and Og) on the east side of Jordan and the lands they took possession of there (44-49).
     [ Sermons: Daniel M Doriani. J V Fesko. Various. ]
     [ Illustration: In the painting above Prudence with her two faces looks to the past and to the future, gaining wisdom with which to guide the obedience of the faithful. So also, Moses looked to the past in the previous three chapters and finished his historical retrospective in this fourth chapter, adding prospects for the future for the obedient who remember the LORD's past benefits and imbibe his wisdom, and giving warnings to the disobedient. ]







RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Deuteronomy 4: [1] Joshua 24; Exodus 21-23. [3] Deuteronomy 2:13. [9] Judges 2:10. [10] Galatians 4:24-26; Hebrews 12:18-24; Deuteronomy 10:4;Acts 7:38. [11] Hebrews 12:18. [13] Deuteronomy 10:2. [15] Hebrews 11:27. [21] 2 Timothy 4:6. [24] Deuteronomy 12:29. [28] Isaiah 46:2; Deuteronomy 30:1-5. [32] Romans 11:29; Numbers 14:11-21; 1 Samuel 12:22. [39] Isaiah 44:8. [44-49] Deuteronomy 1:1; Deuteronomy 5:1; Deuteronomy 3:9. -- From Ellicott's Commentary for English Readers ]

          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]




HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB




GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)




HEBREW AND GREEK INTERLINEAR BIBLES


Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible





Pentateuch Detailed Outline:

Genesis Detailed Outline:

Exodus Detailed Outline:

Leviticus Detailed Outline

     Old Testament Offerings Chart

Numbers Detailed Outline

Deuteronomy Detailed Outline





Deuteronomy 4


{Pentateuch Outline: 14. Generations of Aaron & Moses (Nu 3:1 - Dt 34:12) 1445 - 1406 B.C. Sinai}


DEUTERONOMY (COVENANT INSTRUCTION CONTINUES: COVENANT RENEWED WITH 5TH GENERATION)


Moses Renews the Covenant: (Moses' Last Days) (Dt 1:1 - Dt 34:12) 1406 B.C. Transjordan

(Note 1: "Transjordan" = the East Side of Jordan)

(Note 2: Deuteronomy bears a striking resemblance to treaties found in Hittite, Syrian, and Mesopotamian cultures. These date from the 17th to the 13th centuries B.C. and are generally unilateral treaties given by a great king to a vassal state. With some variations, they have a basic 6 part structure: Preamble, Prologue, Stipulations, Preservation and Proclamation of the Covenant, Witnesses, and Sanctions. Deuteronomy has additional material, and the order varies. Treaty headings are in bold, below.)

(Note 3: The first 4 books of the Pentateuch could be considered its Historical Prologue. Material from those books is referred to by quotation or allusion frequently in Deuteronomy. These 4 are a sweeping, extended Prologue; and the shorter Prologue in Deuteronomy concentrates on Israel's more immediate history, especially their victories; and it draws out the implications of these, especially assurance. The Preamble, if any, in these 1st 4 books is in Ge 1:1, since it clearly implies that God, as creator of everything, has the right to establish and maintain the relationships of blessing and judgment found throughout the Pentateuch, and indeed in the whole of Scripture. The reason, purpose, and meaning of the Pentateuch are, therefore, implicit in the words "In the beginning God created the heaven and the earth.")


1. Moses' Farewell Address: (Dt 1:1 - Dt 33:29) 1406 B.C. Transjordan


a. Address: Part 1 - History - Covenant Preamble & Prologue (Dt 1:1 - Dt 4:49) 1406 B.C. Transjordan

(Note: 1:1-5 may be a later explanatory addition - cf., v. 5)


     1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. 2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. 3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed [walked behind] Baalpeor, the LORD thy God hath destroyed them from among you. 4 But ye that did cleave unto the LORD your God are alive every one of you this day. 5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it. 6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. 7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? 8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
     9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons; 10 Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children. 11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness. 12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice. 13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone . 14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
     15 Take ye therefore good heed unto [Guard exceedingly] yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire: 16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female, 17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air, 18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth: 19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven. 20 But the LORD hath taken you, and bought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day. 21 Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance: 22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land. 23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee. 24 For the LORD thy God is a consuming fire, even a jealous God.
     25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger: 26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish [to perish you shall perish] from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed [to be desolate you shall be desolate]. 27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you. 28 And there ye shall serve gods, the work of men's hands, wood and stone , which neither see, nor hear, nor eat, nor smell. 29 But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. 30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice; 31 (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
     32 For ask now of the days past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? 33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? 34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 35 Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him. 36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire. 37 And because he loved thy fathers, therefore he chose their seed after them, and bought thee out in his sight with his mighty power out of Egypt; 38 To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day. 39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else. 40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.
     41 Then Moses severed three cities on this side Jordan toward the sunrising [sunrise brilliance]; 42 That the slayer might flee thither, which should kill his neighbour unawares [without knowledge], and hated him not in times past [from yesterday and a third day]; and that fleeing unto one of these cities he might live: 43 Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

b. Address: Part 2 - Law - Covenant Provisions (Dt 4:44 - Dt 30:20) 1406 B.C. Transjordan

1. Stipulations (Laws) (Dt 4:44 - Dt 27:8 ) - 1406 B.C. Transjordan

     44 And this is the law which Moses set before the children of Israel: 45 These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt, 46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt: 47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising [sunrise brilliance]; 48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon, 49 And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.




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