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Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture
plus an explanation with links

2017 June 29



Three Beggars (c. 1736)
Giacomo Ceruti (1698-1767)
Baroque Style
Fundacion Coleccion Thyssen-Bornemisza, Monastery of Pedralbes, Barcelona, Spain
Image Source: Web Gallery of Art


SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]


     Explanation: Deuteronomy 15 begins by stating that all debts are to be canceled at the end of every seven years, except for debts owned by foreigners. If this rule and all the other commandments given by the LORD are followed, the day may come when there will be no poor among the Israelites. Instead, they will lend to many nations and will rule over them; but other nations will not reign over them (1-6).
     The Israelites must lend to the poor among them even if the seventh year, the Year of Release, is at hand. The LORD will bless them for making these loans (7-11).
     Hebrew men or women who are indentured servants must be released in the Year of Release. The master must not let them go out empty, but must send them out with abundant provisions. They must do so in remembrance of the LORD's redemption from Egypt. However, if the person does not want to leave the master's house, then the master must pierce their ear as a token of their continuing service. But if the person uses his or her right to leave, then the master must not take it hard, because the person has been worth a double hired servant to him (12-18).
     Firstlings of the herd or flock belong to the LORD and must not be used for work or for shearing. But if the firstborn animal is blemished it must not be used for sacrifice. Both clean and unclean Israelites may eat it; and its blood must be poured out on the ground (19-23).
     [ Sermons: Albert Mohler. Various. ]
     [ Illustration: The poor are the focus of Deuteronomy 15, hence the painting above. ]






RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Deuteronomy 15: [1] Exodus 21:2; Leviticus 25:3. [4] Deuteronomy 4:34; Acts 4:33. [6] Genesis 12:2; Proverbs 22:7. [10] Matthew 6:3; Deuteronomy 15:7-10; 2 Corinthians 8:12. [11] Luke 10:29. [12] Jeremiah 34:9; Jeremiah 34:13-14; Exodus 21:2-11; Jeremiah 34:9. [15] Leviticus 25:42; Leviticus 25:16-17; Leviticus 25:23. [17] Exodus 21:7; Exodus 21:8-11; Exodus 21:8-10; Jeremiah 34:9. [19] Leviticus 27:26. [20] Deuteronomy 14:23; Numbers 18:15; Deuteronomy 26:12-13. -- From Ellicott's Commentary for English Readers ]

          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]



HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB



GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)



HEBREW AND GREEK INTERLINEAR BIBLES


Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible




Pentateuch Detailed Outline:

Genesis Detailed Outline:

Exodus Detailed Outline:

Leviticus Detailed Outline

     Old Testament Offerings Chart

Numbers Detailed Outline

Deuteronomy Detailed Outline





Deuteronomy 15

{Pentateuch Outline: 14. Generations of Aaron & Moses (Nu 3:1 - Dt 34:12) 1445 - 1406 B.C. Sinai}


DEUTERONOMY (COVENANT INSTRUCTION CONTINUES: COVENANT RENEWED WITH 5TH GENERATION)


Moses Renews the Covenant: (Moses' Last Days) (Dt 1:1 - Dt 34:12) 1406 B.C. Transjordan

(Note 1: "Transjordan" = the East Side of Jordan)

(Note 2: Deuteronomy bears a striking resemblance to treaties found in Hittite, Syrian, and Mesopotamian cultures. These date from the 17th to the 13th centuries B.C. and are generally unilateral treaties given by a great king to a vassal state. With some variations, they have a basic 6 part structure: Preamble, Prologue, Stipulations, Preservation and Proclamation of the Covenant, Witnesses, and Sanctions. Deuteronomy has additional material, and the order varies. Treaty headings are in bold, below.)

(Note 3: The first 4 books of the Pentateuch could be considered its Historical Prologue. Material from those books is referred to by quotation or allusion frequently in Deuteronomy. These 4 are a sweeping, extended Prologue; and the shorter Prologue in Deuteronomy concentrates on Israel's more immediate history, especially their victories; and it draws out the implications of these, especially assurance. The Preamble, if any, in these 1st 4 books is in Ge 1:1, since it clearly implies that God, as creator of everything, has the right to establish and maintain the relationships of blessing and judgment found throughout the Pentateuch, and indeed in the whole of Scripture. The reason, purpose, and meaning of the Pentateuch are, therefore, implicit in the words "In the beginning God created the heaven and the earth.")


1. Moses' Farewell Address: (Dt 1:1 - Dt 33:29) 1406 B.C. Transjordan


a. Address: Part 1 - History - Covenant Preamble & Prologue (Dt 1:1 - Dt 4:49) 1406 B.C. Transjordan

(Note: 1:1-5 may be a later explanatory addition - cf., v. 5)


b. Address: Part 2 - Law - Covenant Provisions (Dt 4:44 - Dt 30:20) 1406 B.C. Transjordan

1. Stipulations (Laws) (Dt 4:44 - Dt 27:8 ) - 1406 B.C. Transjordan
(Note: Moses begins this section by exhorting Israel to "hear," "learn," and "obey." These and similar exhortations are repeated throughout Deuteronomy, but are especially prominent in chapters 5-27. Examples include Dt 1:18; 4:1-2,5-6,9-10,14-15; 5:1,28-33; 6:1-9,16-18; 7:11; 8:1,11; 10:12-13; 11:8,22-23,32; 12:1,28,32; 13:4,18; 18:15-20; 19:9; 26:16; 27:1,10; 28:1,14-15; 29:1,12,29; 30:1-3,6,15-16,19-20; 31:12-13; 33:4,10. The people respond positively, saying "we will" hear and do - 5:27; it "shall be" our righteousness to do all - 6:25; and they "avouched" or "vowed" to keep YHWH's ways - 26:17. In response, YHWH ratified the covenant by accepting them as his people - 26:18-19.)

a. The Ten Commandments (covenant of their God, at Horeb - 5:2) (Dt 4:44 - Dt 13:18 ) - 1406 B.C. Transjordan
(Note: This section and the next, "The Civil Laws," emphasize the mutual "ownership" between YHWH and Israel. Here YHWH is called Israel's God - "Your God," - a phrase used repeatedly throughout the section to indicate that YHWH "belongs" to them in a special sense. In the next section the emphasis shifts, and Israel is repeatedly called not just the "people" of YHWH, but the "children of YHWH," emphasizing that Israel belongs to YHWH in a special sense. Both of these designations are used throughout the respective sections to motivate Israel to obedience.)

b. The Civil Laws (for the children of YHWH) (Dt 14:1 - Dt 27:8) - 1406 B.C. Transjordan


     1 At the end of every seven years thou shalt make a release. 2 And this is the manner of the release: Every creditor [master of a loan of his hand] that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release. 3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release; 4 Save when there shall be no poor among you; for the LORD shall greatly bless [blessing he shall bless] thee in the land which the LORD thy God giveth thee for an inheritance to possess it: 5 Only if thou carefully hearken unto [to hear you are hearing] the voice of the LORD thy God, to observe to do all these commandments which I command thee this day. 6 For the LORD thy God blesseth thee, as he gave-word thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
     7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: 8 But thou shalt open thine hand wide unto him, and shalt surely lend [lending you shall lend] him sufficient for his need, in that which he wanteth. 9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee. 10 Thou shalt surely give [giving you shall give] him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. 11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
     12 And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. 13 And when thou sendest him out free from thee, thou shalt not let him go away empty: 14 Thou shalt furnish him liberally [furnishing you shall furnish him ] out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. 15 And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day. 16 And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; 17 Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise. 18 It shall not seem hard [it shall be hard in your eyes] unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
     19 All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep. 20 Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household. 21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God. 22 Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart. 23 Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.



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