DAWN
Daily Arts Web Nucleus
Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture plus an explanation with links 2017 July 6
View of the Village (1868)
Jean-Frederic Bazille (1841-1870)
Impressionist Style
Musee Fabre, Montpellier, France
Image Source: Web Gallery of Art
SPECIAL NOTE:
[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]
Explanation: Deuteronomy 22 contains laws which regulate relationships and other obligations.
In the first of these laws, the Israelites are instructed to have high regard for the property of their brethren. They are to take measures to restore anything which they find which belongs to their brethren. And, if an animal which belongs to their brother is in difficult circumstances, they are to help it (1-4).
Men and women are not to be transvestites -- those who wear the garments of the opposite sex -- because this is an abomination to the LORD (5).
If someone finds a bird's nest they may take the eggs or the young, but they must let the mother bird go free, that it may go well with them and that they may prolong their days (6-7).
The people are instructed to build a battlement" or "parapet" for their roof to prevent anyone from falling off (8).
They are told not to mix various kinds of seeds in their vineyards, to not mix an ox and an ass together for plowing, and to not wear garments with a mixture of various threads, such as wool and linen (9-11).
They are not to make fringes on their garments (12).
If a man falsely accuses his wife of not being a virgin when he married her, the parents of the woman are to come before the elders and show them the tokens of her virginity. For his lie he will be chastised and charged 100 shekels of silver which will be given to the woman's father. And the man must keep her as his wife. But if the charge is true, then the woman shall be stoned at the door of her father's house (13-21).
If a man commits adultery with a married woman, both will be executed (22).
Likewise, if a man commits adultery with an engaged woman within a city, and the woman does not cry out for help, both will be executed (23-24).
But if a man forces a woman to have sex in a field, then only the man will be executed, because she cried out but there was none to help her (25-27).
If a man has sex with a virgin he must pay her father 50 shekels of silver and take her as his wife (28-29).
A man may not marry his father's wife, meaning his stepmother (30).
[ Sermons: Albert Mohler. Various. ]
[ Illustration: Today's painting illustrates a certain personal purity in the context of a tranquil village scene. In a similar manner, Deuteronomy 22 contains laws which promote wholesome relationships with others, interspersed with laws which promote clarity and purity of spirit. The laws relate particularly to village life and especially to the proper treatment of women. ]
RESOURCES
PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.
[ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Deuteronomy 22: [1] Jeremiah 1:17; Ezekiel 34:16; Proverbs 24:12; Isaiah 58:7.
[4] Exodus 23:4-5.
[8] 1 Samuel 9:25-26; 2 Samuel 11:2.
[9] Leviticus 19:19; 2 Corinthians 6:14.
[11] Ezekiel 44:17-18; Revelation 19:8; Leviticus 16:16.
[12] Numbers 16:32-41.
[13-21] 1 Samuel 9:8; 1 Chronicles 21:3; Exodus 30:15; Nehemiah 10:32; Numbers 5:12-31; Genesis 34:7.
[22] Leviticus 20:10; John 8:5.
[28] Exodus 22:16-17; Leviticus 18:7. -- From Ellicott's Commentary for English Readers ]
[ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]
[ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]
[ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]
[ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]
HARMONY OF THE LAW
HEBREW AND GREEK INTERLINEAR BIBLES
Pentateuch Detailed Outline:
Genesis Detailed Outline:
Exodus Detailed Outline:
Leviticus Detailed Outline
Old Testament Offerings Chart
Numbers Detailed Outline
Deuteronomy Detailed Outline
Deuteronomy 22
{Pentateuch Outline: 14. Generations of Aaron & Moses (Nu 3:1 - Dt 34:12) 1445 - 1406 B.C. Sinai}
DEUTERONOMY (COVENANT INSTRUCTION CONTINUES: COVENANT RENEWED WITH 5TH GENERATION)
Moses Renews the Covenant: (Moses' Last Days) (Dt 1:1 - Dt 34:12) 1406 B.C. Transjordan
(Note 1: "Transjordan" = the East Side of Jordan)
(Note 2: Deuteronomy bears a striking resemblance to treaties found in Hittite, Syrian, and Mesopotamian cultures. These date
from the 17th to the 13th centuries B.C. and are generally unilateral treaties given by a great king to a vassal state.
With some variations, they have a basic 6 part structure: Preamble, Prologue, Stipulations, Preservation and
Proclamation of the Covenant, Witnesses, and Sanctions. Deuteronomy has additional material, and the order varies.
Treaty headings are in bold, below.)
(Note 3: The first 4 books of the Pentateuch could be considered its Historical Prologue. Material from those books is referred
to by quotation or allusion frequently in Deuteronomy. These 4 are a sweeping, extended Prologue; and the shorter Prologue
in Deuteronomy concentrates on Israel's more immediate history, especially their victories; and it draws out the
implications of these, especially assurance. The Preamble, if any, in these 1st 4 books is in Ge 1:1, since it clearly
implies that God, as creator of everything, has the right to establish and maintain the relationships of blessing and
judgment found throughout the Pentateuch, and indeed in the whole of Scripture. The reason, purpose, and meaning of the
Pentateuch are, therefore, implicit in the words "In the beginning God created the heaven and the earth.")
1. Moses' Farewell Address: (Dt 1:1 - Dt 33:29) 1406 B.C. Transjordan
a. Address: Part 1 - History - Covenant Preamble & Prologue (Dt 1:1 - Dt 4:49) 1406 B.C. Transjordan
(Note: 1:1-5 may be a later explanatory addition - cf., v. 5)
b. Address: Part 2 - Law - Covenant Provisions (Dt 4:44 - Dt 30:20) 1406 B.C. Transjordan
1. Stipulations (Laws) (Dt 4:44 - Dt 27:8 ) - 1406 B.C. Transjordan
(Note: Moses begins this section by exhorting Israel to "hear," "learn," and "obey." These and similar exhortations
are repeated throughout Deuteronomy, but are especially prominent in chapters 5-27. Examples include Dt 1:18;
4:1-2,5-6,9-10,14-15; 5:1,28-33; 6:1-9,16-18; 7:11; 8:1,11; 10:12-13; 11:8,22-23,32; 12:1,28,32; 13:4,18;
18:15-20; 19:9; 26:16; 27:1,10; 28:1,14-15; 29:1,12,29; 30:1-3,6,15-16,19-20; 31:12-13; 33:4,10. The people
respond positively, saying "we will" hear and do - 5:27; it "shall be" our righteousness to do all - 6:25;
and they "avouched" or "vowed" to keep YHWH's ways - 26:17. In response, YHWH ratified the covenant by
accepting them as his people - 26:18-19.)
a. The Ten Commandments (covenant of their God, at Horeb - 5:2) (Dt 4:44 - Dt 13:18 ) - 1406 B.C. Transjordan
(Note: This section and the next, "The Civil Laws," emphasize the mutual "ownership" between YHWH and Israel. Here
YHWH is called Israel's God - "Your God," - a phrase used repeatedly throughout the section to indicate that
YHWH "belongs" to them in a special sense. In the next section the emphasis shifts, and Israel is repeatedly
called not just the "people" of YHWH, but the "children of YHWH," emphasizing that Israel belongs to YHWH in
a special sense. Both of these designations are used throughout the respective sections to motivate Israel
to obedience.)
b. The Civil Laws (for the children of YHWH) (Dt 14:1 - Dt 27:8) - 1406 B.C. Transjordan
1 Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again [to restore you shall restore them] unto thy brother.
2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
3 In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
4 Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again [to raise you shall raise with him].
5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
6 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
7 But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
10 Thou shalt not plow with an ox and an ass together.
11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
12 Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.
13 If any man take a wife, and go in unto her, and hate her,
14 And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
15 Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:
16 And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;
17 And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.
18 And the elders of that city shall take that man and chastise him;
19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath bought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
20 But if this thing be true, and the tokens of virginity be not found for the damsel:
21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from [you shall consume the evil] among you.
22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:
26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth [and he murders his soul] him, even so is this matter:
27 For he found her in the field, and the betrothed damsel cried, and there was none to save her.
28 If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
29 Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
30 A man shall not take his father's wife, nor discover his father's skirt.
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