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Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture
plus an explanation with links

2018 April 9



St Francis Supported by an Angel (c. 1603)
Orazio Lomi Gentileschi (1563-1639)
Italian Baroque Style
Museo del Prado, Madrid, Spain
Image Source: Web Gallery of Art

     [ Illustration: The image above reflects the kind of deep comfort Job yearned for throughout today's chapter. ]



SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]



     Explanation: As the second series of accusations and answers continues, Job begins a two chapter reply to Eliphaz in Job 16.
     The first thing Job said in answer to Eliphaz is that Eliphaz and the other accusers were "miserable comforters." He asked them when their vain words would end and why they were so bold to speak to him as they did. He told them that he could be their accusers if they where in his place; but, instead, he would strengthen them and assuage their grief (1-5).
     But, said Job, his grief was not assuaged whether he spoke or remained silent. He was weary, desolate, and shriveled. God had torn him with wrath and hatred, had gnashed his teeth (in anger) at him, and had sharpened his eyes against him. Also, men spoke against him, struck him on the cheek, and came together against him. God gave him up to ungodly and wicked men. And God himself broke him apart, seized him by the neck, and set him as his target. he slashed his kidneys and poured out his gall on the ground. He broke Job repeatedly and ran upon him like a warrior (6-15).
     In response, Job sowed sackcloth on his flesh and laid his strength in the dust; his face was red with weeping; and his eyelids were darkened (16-17).
     There was no violence in Job's hand; and his prayer was pure. So he asked that his cause would be heard: that the earth would not cover his blood, and that his cry would find no resting place, because God in heaven was poised to testify in his behalf. His friends scorned him; but he poured out his tears to God. He wanted God to plead his case, because he would soon go away and not return (18-22).


     [ Sermons: Joseph Pipa. Various. ]




Bile Chronologies -- Genesis to Revelation

[Traditional Patriarchal Chronology. Judges Period Chronology 1. Judges Period Chronology 2. Kings of Judah and Israel #1. Kings of Judah and Israel #2].

[Post Exile Chronology 1. Post Exile Chronology 2. Post Exile Chronology 3.]

[Prophets Chronology 1. Prophets Chronology 2. Prophets Chronology 3. Prophets Chronology 4.]

[Intertestamental Period Chronology 1. Intertestamental Period Chronology 2. Intertestamental Period Chronology 3.
Intertestamental Period Chronology 4. Intertestamental Period Chronology 5.]

[New Testament Chronology 1. New Testament Chronology 2. New Testament Chronology 3. New Testament Chronology 4. New Testament Chronology 5.]




RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Job 16: Job 15. Job 17].
[4] Psalm 22:7; Isaiah 37:22.
[8] Job 10:17.
[17] Isaiah 53:9.
[20] Job 9:33.
[22] Genesis 34:20.
     -- From Ellicott's Commentary for English Readers ]


          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]



HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB




GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)



HEBREW AND GREEK INTERLINEAR BIBLES


Hebrew and Greek Interlinear Download - Scripture 4 All

Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible





Job Detailed Outline

The Book of Job

(THE JUSTICE AND THE WISDOM OF THE COVENANT GOD)

2085 B.C., Uz

The wisdom and blessing of exercising faith during undeserved suffering


Job 16

Map 1: Bible Nations | Map 2: Empire of David and Solomon Map 3: Kingdoms of Judah and Israel | Post Exile Chronology.


2. The Debate About Job's Affliction (Job 2:11 - Job 37:24)

b. Round 2 (Job 15:1 - Job 21:34)

1). Eliphaz Replies to Job (Job 15:1 - Job 15:35)
(Man is not pure, and wicked men {like you} suffer torment.)

2). Job Replies to Eliphaz (Job 16:1 - Job 17:16)
(You are miserable comforters.)


     1 Then Job answered and said, 2 I have heard many such things: miserable comforters are ye all. 3 Shall vain words have an end? or what emboldeneth thee that thou answerest? 4 I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you. 5 But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
     6 Though I speak, my grief is not asswaged: and though I forbear, what am I eased? 7 But now he hath made me weary: thou hast made desolate all my company. 8 And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face. 9 He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me. 10 They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me. 11 God hath delivered me to the ungodly, and turned me over into the hands of the wicked. 12 I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark. 13 His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground. 14 He breaketh me with breach upon breach [breach upon face of breach], he runneth upon me like a giant. 15 I have sewed sackcloth upon my skin, and defiled my horn in the dust. 16 My face is foul with weeping, and on my eyelids is the shadow of death; 17 Not for any injustice in mine hands: also my prayer is pure.
     18 O earth, cover not thou my blood, and let my cry have no place. 19 Also now, behold, my witness is in heaven, and my record is on high. 20 My friends scorn me: but mine eye poureth out tears unto God. 21 O that one might plead for a man with God, as a man [a son of man] pleadeth for his neighbour! 22 When a few years are come, then I shall go the way whence I shall not return.



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