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2018 August 19
Psalm 106



Rakshasa Demon (c. 2012)
Dominic Qwek (Contemporary Artist)
Concept Art Style
Private Collection
Image Source: DeviantArt

     [ Illustration: Today's image is a visual commentary on verses 34-38 which speaks of sacrificing children to devils. The image shows the true nature of these beings -- even their heart is a devouring heart. ]



SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]



     Explanation: In Psalm 106, recites the spiritual implications of various incidents in Israel's history. Confession of sin and thanks for mercy is central. It is similar to the previous Psalm which emphasizes praise for God's goodness to Israel throughout their history.
     Today's Psalm is chiastic (elements in the first part repeat in reverse order in the second part) and imprecatory (cursing). See the links in "Thematically and Chronologically Related Scriptures" for further information.
     Opening Prayer.The Psalmist exhorts us to praise and thank the LORD for his goodness and his everlasting mercy (1). He asks who can utter all of the mighty acts of the LORD or show forth all of his praise (2). He says that those who are obedient to him are blessed. And he asks to be remembered favorably by the LORD and to be visited with his deliverance so that he might rejoice with his nation when good comes to them. We may infer from this request, and from the request in verse 47 which asks the LORD to gather the nation from among the heathen, that these were the prayers of the Exiles in Babylon prior to their release (3-5).
          God's Mercy to Rebels -- Past.He then expands his prayer based on the needs of Israel and deeds of the LORD among them. He first confesses their sin. They failed to understand his wondrous deeds in Egypt; and they forgot his mercies. They provoked him at the Red Sea. Nevertheless, he saved him for his name's sake that he might make his power known. He took them through the Red Sea and killed their enemies; and they believed his words and sang his praise (6-12).
               Israel's Rebellion and Punishment.But they soon forgot his works and lusted exceedingly in the wilderness. God gave them their request but sent leanness into their soul (13-15). They envied Moses and Aaron; and the LORD destroyed the company of Dathan and Abiram by causing the earth to swallow them and by causing fire to consume them (16-18). In Horeb, in the wilderness, they forgot God and his wonders and made a calf idol and worshiped it. But Moses interceded with the LORD on their behalf and persuaded him not to destroy them (19-23). They despised the Promised Land; and the LORD destroyed many of them in the wilderness (24-27). In the wilderness, they sacrificed to Baalpeor and ate the sacrifices of the dead. God sent a plague upon them; but Phinehas executed judgment upon them; and the LORD stopped the plague and gave Phinehas the title of a righteous man (28-31). In the wilderness they angered the LORD at the waters of strife; and when Moses was angered and spoke unadvisedly with his lips it went ill for him. He was not allowed to enter the Promised Land (32-33). When they entered the Promised Land they did not destroy the nations around them, as the LORD had commanded. Instead they mingled with the heathen, learned their ways, served their idols, sacrificed their sons and daughters to false gods, and polluted the land with blood (34-38). They went their own way; and the LORD abhorred them; and he gave them into the hand of the heathen who hated them. They oppressed them. And the LORD delivered them many times (39-43).
          God's Mercy to Rebels --- Present.The LORD regarded their affliction and remembered his covenant and had mercy upon them. He made their captors have pity upon them (44-46).
     Closing Prayer.The Psalmist then asks the LORD to "save us" and to "gather us" from among the heathen so that they might give thanks to his holy name and triumph in his praise (47). The Psalmist closes by blessing the LORD God of Israel and by calling upon all the people to say amen and to praise the LORD (48).
                    NOTE. The structure presented above is based on The Literary Structure of the Old Testament, David A. Dorsey, 1999, p. 181.

     [ Sermons: J Ligon Duncan III. Various. ]




Bible Chronologies -- Genesis to Revelation

[Traditional Patriarchal Chronology. Judges Period Chronology 1. Judges Period Chronology 2. Kings of Judah and Israel #1. Kings of Judah and Israel #2].

[Post Exile Chronology 1. Post Exile Chronology 2. Post Exile Chronology 3.]

[Prophets Chronology 1. Prophets Chronology 2. Prophets Chronology 3. Prophets Chronology 4.]

[Intertestamental Period Chronology 1. Intertestamental Period Chronology 2. Intertestamental Period Chronology 3.
Intertestamental Period Chronology 4. Intertestamental Period Chronology 5.]

[New Testament Chronology 1. New Testament Chronology 2. New Testament Chronology 3. New Testament Chronology 4. New Testament Chronology 5.]




RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Psalm 106: Psalm 105. CHIASTIC PSALMS. Psalm 1. Psalm 2. Psalm 3. Psalm 6. Psalm 7. Psalm 8. Psalm 11. Psalm 15. Psalm 18. Psalm 22. Psalm 25. Psalm 26. Psalm 27. Psalm 30. Psalm 44. Psalm 51. Psalm 54. Psalm 56. Psalm 57. Psalm 58. Psalm 67. Psalm 70. Psalm 71. Psalm 72. Psalm 79. Psalm 86. Psalm 100. Psalm 106. Psalm 115. Psalm 126. Psalm 130. Psalm 135. Psalm 137. Psalm 139. Psalm 148. Psalm 150. 2 Samuel 12. ]
[1] 1 Chronicles 16:34; 2 Chronicles 7:3; Jeremiah 33:11; Ezra 3:11.
[7] Exodus 14:31; Exodus 14:15.
[13] Exodus 15:23.
[15] Psalm 78:18.
[16] Numbers 16:3-5.
[17] Numbers 16:23; Deuteronomy 11:6; Numbers 26:10.
[19] Deuteronomy 4:15; Deuteronomy 5:2; Deuteronomy 9:8-12; Exodus 32.
[20] Jeremiah 2:11; Deuteronomy 4:16; Deuteronomy 4:18.
[21] Deuteronomy 6:12.
[22] Psalm 78:51; Psalm 105:23; Psalm 105:27.
[23] Ezekiel 22:30; Ezekiel 13:5; Genesis 41:46; Deuteronomy 1:38; Exodus 19:22; Psalm 106:30.
[26] Exodus 6:8; Deuteronomy 32:40; Psalm 144:8; Numbers 14:28-35.
[27] Ezekiel 20:23; Psalm 106:26.
[28] Numbers 25:2; Deuteronomy 18:11; Isaiah 8:19; Leviticus 26:30.
[33] Leviticus 5:4.
[37] Deuteronomy 32:17; Judges 2:11.
[46] 1 Kings 8:50; Daniel 1:9.
[48] 1 Chronicles 16:36.
     -- From Ellicott's Commentary for English Readers ]


          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Psalm 106 - #1. Psalm 106 - #2. Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]



HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB




GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)



HEBREW AND GREEK INTERLINEAR BIBLES


Hebrew and Greek Interlinear Download - Scripture 4 All

Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible





Psalm Detailed Outline

THE PSALTER:

(SONGS FOR COVENANT WORSHIP)
Deliverance from Sinners and from Sin

Nearly all the Psalms (except Psalm 90) were written during the 612 year period
from the time of David around 1016 B. C. to the close of the Canon in about 404 B. C.
Psalm 90, according to its superscription, was written by Moses; this may have been around 1406 B. C.

BOOK FOUR OF FIVE:
PSALMS 90-106.
1406 - 539 B.C. Israel
God's Greatness Among the Nations


Psalm 106
Israel gives thanks for deliverances, confesses sin, & asks for mercy.


Map 1: Bible Nations | Map 2: Empire of David and Solomon Map 3: Kingdoms of Judah and Israel | Post Exile Chronology.


1 Praise ye the LORD.
O give thanks unto the LORD;
for he is good:
for his mercy endureth for ever.
2 Who can utter the mighty acts of the LORD?
who can shew forth all his praise?
3 Blessed are they that keep judgment,
and he that doeth righteousness at all times.
4 Remember me, O LORD,
with the favour that thou bearest unto thy people:
O visit me with thy salvation;
5 That I may see the good of thy chosen,
that I may rejoice in the gladness of thy nation,
that I may glory with thine inheritance.


6 We have sinned with our fathers,
we have committed iniquity,
we have done wickedly.
7 Our fathers understood not thy wonders in Egypt;
they remembered not the multitude of thy mercies;
but provoked him at the sea,
even at the Red sea.
8 Nevertheless he saved them for his name's sake,
that he might make his mighty power to be known.
9 He rebuked the Red sea also,
and it was dried up:
so
he led them through the depths,
as through the wilderness.
10 And he saved them from the hand of him that hated them,
and redeemed them from the hand of the enemy.
11 And the waters covered their enemies:
there was not one of them left.
12 Then believed they his words;
they sang his praise.


13 They soon forgat his works;
they waited not for his counsel:
14 But lusted exceedingly [And they crave a craving]
in the wilderness,
and tempted God in the desert.
15 And he gave them their request;
but sent leanness into their soul.
16 They envied Moses also in the camp,
and Aaron the saint of the LORD.
17 The earth opened and swallowed up Dathan,
and covered [covered over] the company of Abiram.
18 And a fire was kindled in their company;
the flame burned up the wicked.
19 They made a calf in Horeb,
and worshipped the molten image.
20 Thus they changed their glory
into the similitude of an ox that eateth grass.
21 They forgat God their saviour,
which had done great things in Egypt;
22 Wondrous works in the land of Ham,
and terrible things by the Red sea.
23 Therefore he said that he would destroy them,
had not Moses his chosen stood before him in the breach,
to turn away his wrath,
lest he should destroy them.
24 Yea, they despised the pleasant land,
they believed not his word:
25 But murmured in their tents,
and hearkened not unto the voice of the LORD.
26 Therefore lifted up his hand against them,
to overthrow them in the wilderness:
27 To overthrow their seed also among the nations,
and to scatter them in the lands.
28 They joined themselves also unto Baalpeor,
and ate the sacrifices of the dead.
29 Thus they provoked him to anger with their inventions:
and the plague brake in upon them.
30 Then stood up Phinehas,
and executed judgment:
and so the plague was stayed.
31 And that was counted unto him for righteousness
unto all generations [to generation and generation]
for ever more [unto perpetuity].
32 They angered him also at the waters of strife,
so that it went ill with Moses for their sakes:
33 Because they provoked his spirit,
so that he spake unadvisedly with his lips.
34 They did not destroy the nations,
concerning whom the LORD commanded them:
35 But were mingled among the heathen,
and learned their works.
36 And they served their idols:
which were a snare unto them.
37 Yea, they sacrificed their sons and their daughters
unto devils,
38 And shed innocent blood,
even the blood of their sons and of their daughters,
whom they sacrificed unto the idols of Canaan:
and the land was polluted with blood.
39 Thus were they defiled with their own works,
and went a whoring with their own inventions.
40 Therefore was the wrath of the LORD kindled against his people,
insomuch that he abhorred his own inheritance.
41 And he gave them into the hand of the heathen;
and they that hated them ruled over them.
42 Their enemies also oppressed them,
and they were bought into subjection under their hand.
43 Many times did he deliver them;
but they provoked him with their counsel,
and were bought low for their iniquity.


44 Nevertheless he regarded their affliction,
when he heard their cry:
45 And he remembered for them his covenant,
and repented according to the multitude of his mercies.
46 He made them also to be pitied
of all those that carried them captives.


47 Save us, O LORD our God,
and gather us from among the heathen,
to give thanks unto thy holy name,
and to triumph in thy praise.
48 Blessed be the LORD God of Israel
from everlasting to everlasting:
and let all the people say,
Amen.
Praise ye the LORD.


* NOTE: On Opening and Closing Comments in the Psalms.
[Some commentators take the Psalm in Habakkuk 3 to be a standard model for the Psalms.
Habakkuk's Psalm begins with the name of the composer (Habakkuk) and a musical notation ("upon Shigionoth").
It closes with a dedication or a "send to" notice ("To the chief singer on my stringed instruments").
I have arranged similar material, where it is found in the Psalter, in accord with the model in Habakkuk.]




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