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Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture
plus an explanation with links

2017 March 26





Image 1: Belisarius (1797)
[A Victim of an Unjust Fall from Favor Through False Accusation and Conspiracy]

Francois Gerard (1770-1837)
Neoclassical Style; History Painting Genre
Private Collection
Image Source: Web Gallery of Art

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Image 2: Children Expecting the Christmas Feast (1840)
Ferdinand Theodor Hildebrandt (1804-1874)
Romanticism Style
The Hermitage, St. Petersburg, Russia
Image Source: Web Gallery of Art

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Image 3: The Last Effort and Fall of Tippoo Sultan (c. 1800)
Henry Singleton (1766-1839)
Romanticism Style; History Painting Genre
Private Collection
Image Source: Web Gallery of Art


SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no days will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]


     Explanation: Exodus 23 begins with a prohibition against spreading a false report and against aiding a malicious witness in his crime. The precept then broadens to include siding with a majority who are perverting justice in a lawsuit; and the converse -- being partial to the poor -- is also prohibited (1-3). The precept broadens yet again to include kindness to your enemy, specifically the command to help your enemy's straying or overburdened ox or donkey (4-5). The precept again focuses on injustice, forbidding oppression of the poor in lawsuits, forbidding false charges, and commanding that bribes must not be taken (6-8). As the poor must not be oppressed, so the sojourner must not be oppressed (9). As a practical means of avoiding oppression, fields must lie fallow in the seventh year of planting so that the poor and the beasts of the field may have something to eat; the same must be done with vineyards and olive orchards (10-11). Rest and refreshment must also be taken on a weekly basis -- on the Sabbath; and servants and aliens must also be allowed to rest weekly (12).
     They must pay attention only to the LORD, and other gods must not even be mentioned (13). In addition to a spirit of being attentive only to God at all times, they must also pay special attention to God three times a year -- at The Feast of Unleavened Bread (Barley Harvest; Passover; Easter); The Feast of the Harvest (Firstfruits; Wheat Harvest; Weeks; Whit Sunday; Pentecost); and The Feast of Ingathering or (Final) Harvest (Booths; Tabernacles). At those times all the males should appear before the Lord God (14-17). In those and other times blood sacrifices must not be offered with anything leavened; and no fat should remain till the morning (18). When Firstfruits offerings are made they should be from the best of the produce; and the pagan sacrifice of boiling a young goat in its mother's milk (perhaps to assure fertility of animals or crops), should not be made (19).
     Again they are told to pay attention -- this time to the Angel whom the LORD was sending before them into the land of their inheritance -- because the LORD's name was in him, and he would not pardon their iniquity (20-21). But if they were careful to obey his voice, then he would fight against their enemies (22). The Angel was going to bring them among the nations which were living in the land; and the Angel would blot them out; so they must not worship foreign gods; rather, they should destroy their items of worship; and the LORD would bless their bread and water and would remove sickness from them; they would be fertile and long-lived; and the LORD would drive out their enemies gradually so that the land would not become desolate and the beasts of the field would not multiply against them. And he would give them vast borders; so they should make no covenant with their enemies or their gods; the enemies must be removed from the land lest they be a snare to them (23-33).
     [ Sermons: Russell D Moore. Various. ]
     [ Illustration: Today's paintings above depict the three main subjects of today's paintings: Justice, Festivals, and Conquest. As the paintings intimate, justice is often denied; festivals are designed for enjoyment and sharing; and even strong enemies can be overcome. All of these were lessons the LORD sought to inculcate into the hearts and minds of the Israelites. ]







RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Exodus 23: [1] Genesis 39:17; Psalm 120:3; Proverbs 26:28. [4] Deuteronomy 22:4; Matthew 12:11. [20] Genesis 24:7; Isaiah 63:9. [27] Genesis 35:5; Exodus 15:16; Deuteronomy 11:25; Joshua 2:9; Joshua 5:1; 1 Samuel 14:15; 2 Chronicles 14:14. -- From the KJV Reference Bible ]

          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]




HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB




GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)




HEBREW AND GREEK INTERLINEAR BIBLES


Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible





Pentateuch Detailed Outline:

Genesis Detailed Outline:

Exodus Detailed Outline:





Exodus 23


EXODUS (COVENANT PEOPLE DELIVERED AND INSTRUCTED: COVENANT ESTABLISHED)

1. Promised (Covenanted) Deliverance [cf., Ge 15:16] - (Ex 1:1 - Ex 18:27)

{Pentateuch Outline: Section 13. Generations of Levi - Ex 6:14 - Nu 2:34) - 1446 - 1445 B.C. Egypt & Sinai}

2. Promised (Covenanted) Instruction (Ex 19:1 - Nu 2:34) - 1446 - 1445 B.C. Sinai, which,
in Exodus = Instruction for the People in General (or "THE VISITS") (Ex 19:1 - Ex 40:38) - 1446 - 1445 B.C. Sinai


     1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. 2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 3 Neither shalt thou countenance a poor man in his cause.
     4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again [to return you shall return]. 5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surley help [to help you shall help] with him.
     6 Thou shalt not wrest the judgment of thy poor in his cause. 7 keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. 8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
     9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
     10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof: 11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
     12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
     13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
     14 Three times thou shalt keep a feast unto me in the year. 15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) 16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. 17 Three times in the year all thy males shall appear before the Lord GOD.
     18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
     19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
     20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
     22 But if thou shalt indeed obey [hearing you are hearing] his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
     23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. 24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow [ruining you shall ruin] them, and quite break down [breaking you shall break] their images. 25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. 26 There shall nothing cast their young [become miscarrying], nor be barren, in thy land: the number of thy days I will fulfil. 27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backsunto thee. 28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. 29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. 30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land. 31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. 32 Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.




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