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DAWN
Daily Arts Web Nucleus
Discover the Arts! Each day a different image from the Literary, Performing, or Visual Arts representing a portion of Scripture plus an explanation with links 2018 April 3
 In Ictu Oculi (1670-1672) Juan de Valdes Leal (1622-1690) Baroque Style Hospital de la Caridad, Seville, Spain Image Source: Web Gallery of Art [ Illustration: Today's image shows the Grim Reaper snuffing out the light with his right hand, which I'm using a symbol of Job's dread, mentioned in the latter part of this chapter, that he was about to enter the land of the shadow of death where there is no light. ] SPECIAL NOTE: [ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ] Explanation: In Job 10, Job concludes his reply to Bildad. Job said that he was weary of his life, isolated in his pain, and bitter in his soul. He wanted to ask God why God condemned him, contended with him, oppressed him, and despised him while favoring the designs of the wicked. He said that such behavior was uncharacteristic of God because God does not see as men see. Also, God, whose years are not as few as human years, has no need to spend time inquiring about Job's iniquity and sin; he already knows Job is not wicked (because he has already had time to search out the truth). Job also appeals to God as his creator who took great care to make him. He asks, therefore, why God now destroys him. He notes that God made him from clay and asks if he will now bring him to dust again. Now, says Job, he is poured out like milk and curdled like cheese. In contrast to this treatment, Job cites God's personal attention to him -- assembling him part by part, granting him life and favor, and preserving his spirit. Job then makes a tender appeal to God, saying that these intimate interactions with God are in his heart; and he knows they are in God's heart as well. Having said this, Job lapsed back into his complaint. He said that God would not acquit him if he sinned; and even if he were righteous he would not be able to lift up his head because of his confusion and affliction, which were increasing. God was hunting him like a lion; and he renewed his witness against him, and increased his indignation, sending changes and war against him (1-17). Why, then, asks Job, did God bring him out of the womb? He wished, earnestly, that he had never been born, and that he could have been carried from the womb to the grave. He reminded God that his days are few and asked him to leave him alone so that he might take comfort for a little while before he went to the place from which he would not return -- the land of the shadow of death where there is no light and where the light is as darkness (18-22). [ Sermons: Joseph Pipa 1. Joseph Pipa 2. Various. ] Bile Chronologies -- Genesis to Revelation [Traditional Patriarchal Chronology. Judges Period Chronology 1. Judges Period Chronology 2. Kings of Judah and Israel #1. Kings of Judah and Israel #2]. [Intertestamental Period Chronology 1. Intertestamental Period Chronology 2. Intertestamental Period Chronology 3. Intertestamental Period Chronology 4. Intertestamental Period Chronology 5.] [New Testament Chronology 1. New Testament Chronology 2. New Testament Chronology 3. New Testament Chronology 4. New Testament Chronology 5.] RESOURCES PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL. [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Job 10: Job 8, Job 9]. [1] Job 9:27. [2] Luke 18:13. [7] John 21:17; Psalm 119:73. [9] Psalm 22:15. [10] Psalm 139:13-16. [18] Job 3:11. -- From Ellicott's Commentary for English Readers ] [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ] [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ] [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5] [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ] HARMONY OF THE LAW GOSPEL HARMONIES Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF) HEBREW AND GREEK INTERLINEAR BIBLES Job Detailed Outline The Book of Job (THE JUSTICE AND THE WISDOM OF THE COVENANT GOD) 2085 B.C., Uz The wisdom and blessing of exercising faith during undeserved suffering Job 10 Map 1: Bible Nations | Map 2: Empire of David and Solomon Map 3: Kingdoms of Judah and Israel | Post Exile Chronology. 1. The Affliction of Job (Job 1:1 - Job 2:10) 2. The Second Affliction (Job 2:1 - Job 2:10)
(His health is destroyed) 2. The Debate About Job's Affliction (Job 2:11 - Job 37:24) A. The 3 Debaters: Their Week of Silence(Job 2:11 - Job 2:13)
(Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite) B. The Debate (Job 3:1 - Job 37:24) 1. The 3 Rounds of Accusations and Answers (Job 3:1 - Job 31:40)
[They try to accuse Job by comparing his condition to various judgments brought
on various kinds of evil men. They speak in poetical metaphors.] a. Round 1 (Job 3:1 - Job 14:22) 1). Job Speaks His Lament (Job 3:1 - Job 3:26)
(I long for death.) 2). Eliphaz Replies (Job 4:1 - Job 5:27)
(Accept God's correction.) 3). Job Replies to Eliphaz (Job 6:1 - Job 7:27)
(I need your pity, not your accusations.) 4). Bildad Replies to Job (Job 8:1 - Job 8:22)
(Repentance will restore your fortunes.) 5). Job Replies to Bildad (Job 9:1 - Job 10:22)
(God will not listen to me in spite of my innocence.) 6). Zophar Replies to Job (Job 11:1 - Job 11:20)
(Repentance will deliver you from shame.)
Tomorrow's Picture: TBA
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