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2018 July 22
Psalm 78



The Jews in the Desert (c. 1593)
Tintoretto (1518-1594)
Renaissance Style
San Giorgio Maggiore, Venice, Italy
Image Source: Web Gallery of Art

     [ Illustration: In accord with today's chapter, today's painting depicts multiple events in the life of Israel, principally in the Wilderness. ]



SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]



     Explanation: In Psalm 78, Asaph calls the congregation to remember the blessings and wonders which the LORD bestowed upon them from the time of their wandering in the wilderness until the time of David; and, on this basis, he called them to new obedience.
     Asaph tells his people to give ear to his words -- to his parables and his dark sayings -- words of wisdom from their forefathers -- concerning the praiseworthiness, the strength, and the wonderful works of the LORD. He then, step by step, shows them how God's blessings, his discipline, and his providential dealings led to the establishment of the Davidic Kingdom and to the establishment of the Tabernacle, the LORD's dwelling place, in Jerusalem. A key point, perhaps the key point, in Asaph's Psalm was to demonstrate why God chose Judah to be the ruling tribe, instead of Ephraim, of the house of Joseph (1-4).
     First, he gave Israel his law and commanded them to teach it to their descendants to root out rebellion within the nation (5-8).
     But the tribe of Ephraim (the leading tribe in Israel) did not keep God's covenant. They turned back in battle; and they forsook his law and forgot his wonders (9-11).
     They did this in spite of all of God's wonders which they had seen in the wilderness -- such things as dividing the Red Sea and bringing Israel through it, leading them with a cloud by day and a fire by night, and giving them water from the rocks (12-16).
     But Israel (and Ephraim with them) sinned more and more. They asked God for meat in their lust. They did not believe that God could give them bread. God judged them; but he also blessed them by giving them manna (17-25).
     He brought quail into their camp to feed them; but they ate it raw in their lust, and God slew them (26-31).
     They continued their sin; and God judged them with emptiness and trouble. So they turned back to God (32-35).
     But they flattered God because their heart was not right with him; and they were not steadfast in his covenant. Nevertheless, God often forgave them because he remembered that they are but flesh -- a wind that passes away and does not return (36-40).
     But they often tested God, limited him, and forgot his deliverances (particularly those that came by the plagues in Egypt -- after which God led them safely through the Red Sea but drowned the army which pursued them (41-53).
     In later years, God brought Israel to his sanctuary in Jerusalem by first casting out the heathen who lived there and throughout the rest of Canaan. He gave each tribe a territory to inherit; but they dealt unfaithfully with God and turned to idolatry. He therefore forsook his Tabernacle when it was in Shiloh during the time of the Judges; and he delivered his people and his priests to the sword (54-64).
     But then the Lord awakened like a raging warrior awakening from wine; and he destroyed his enemies. But, for rulership purposes, he rejected the house of Joseph and its chief family, Ephraim. Instead, he chose the tribe of Judah and Mount Zion, the key portion of Jerusalem. And from the tribe of Judah, He chose David to be king. He changed David's task from feeding sheep to feeding Israel. And David did this with integrity and skill (65-72).


     [ Sermons: J Ligon Duncan III. Various. ]




Bible Chronologies -- Genesis to Revelation

[Traditional Patriarchal Chronology. Judges Period Chronology 1. Judges Period Chronology 2. Kings of Judah and Israel #1. Kings of Judah and Israel #2].

[Post Exile Chronology 1. Post Exile Chronology 2. Post Exile Chronology 3.]

[Prophets Chronology 1. Prophets Chronology 2. Prophets Chronology 3. Prophets Chronology 4.]

[Intertestamental Period Chronology 1. Intertestamental Period Chronology 2. Intertestamental Period Chronology 3.
Intertestamental Period Chronology 4. Intertestamental Period Chronology 5.]

[New Testament Chronology 1. New Testament Chronology 2. New Testament Chronology 3. New Testament Chronology 4. New Testament Chronology 5.]




RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Psalm 78: 1 Samuel 4. 2 Samuel 6. 2 Samuel 7. WISDOM PSALMS. Psalm 1. Psalm 10. Psalm 12. Psalm 15. Psalm 19. Psalm 32. Psalm 34. Psalm 36. Psalm 37. Psalm 49. Psalm 50. Psalm 52. Psalm 53. Psalm 73. Psalm 78. Psalm 82. Psalm 91. Psalm 92. Psalm 94. Psalm 111. Psalm 112. Psalm 119. Psalm 127. Psalm 128. Psalm 133. Psalm 139. ]
[1] Psalm 32:1; Psalm 49:1.
[2-3] Numbers 21:27; Numbers 12:8; Habakkuk 2:6; Matthew 13:35.
[5] Deuteronomy 11:6; Psalm 139:15.
[9] Jeremiah 4:29; Jeremiah 44:9; Hosea 7:16; Proverbs 10:4; Proverbs 12:24.
[12] Numbers 13:22.
[13] Psalm 33:7.
[16] Numbers 20:8-11.
[19] Psalm 23:5.
[20] Psalm 105:41.
[25] Job 24:22; Job 34:30.
[29] Numbers 11:34.
[30-31] Numbers 11:33.
[32] Numbers 14:11-12; Numbers 14:28-35.
[35] Deuteronomy 32:15-18.
[41] Ezekiel 9:4.
[45] Exodus 8:21; Exodus 8:2.
[46] 1 Kings 8:37; Exodus 10:4; 2 Chronicles 6:28.
[47] Exodus 9:13-25; Psalm 105:33; Numbers 20:5; 1 Kings 10:27.
[48] Habakkuk 3:5; Deuteronomy 32:24; Psalm 76:3.
[60] Psalm 132:8.
[66] 1 Samuel 5:9.
[71] Isaiah 40:11.
     -- From Ellicott's Commentary for English Readers ]


          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Psalm 78 - #1. Psalm 78 - #2. Psalm 78 - #3. Psalm 78 - #4. Psalm 78 - #5. Psalm 78 - #6. Psalm 78 - #7. Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]



HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB




GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)



HEBREW AND GREEK INTERLINEAR BIBLES


Hebrew and Greek Interlinear Download - Scripture 4 All

Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible





Psalm Detailed Outline

THE PSALTER:

(SONGS FOR COVENANT WORSHIP)
Deliverance from Sinners and from Sin

Nearly all the Psalms (except Psalm 90) were written during the 612 year period
from the time of David around 1016 B. C. to the close of the Canon in about 404 B. C.
Psalm 90, according to its superscription, was written by Moses; this may have been around 1406 B. C.

BOOK THREE OF FIVE:
PSALMS 73-89.
1002 - 404 B.C. Israel
God is the Protector of Israel


Psalm 78
The Psalmist recites the sins of Israel and the mercies of God.


Map 1: Bible Nations | Map 2: Empire of David and Solomon Map 3: Kingdoms of Judah and Israel | Post Exile Chronology.



Give ear, O my people,
to my law:
incline your ears to the words of my mouth.
2 I will open my mouth in a parable:
I will utter dark sayings of old:
3 Which we have heard and known,
and our fathers have told us.
4 We will not hide them from their children,
shewing to the generation to come
the praises of the LORD,
and his strength,
and his wonderful works that he hath done.


5 For he established a testimony in Jacob,
and appointed a law in Israel,
which he commanded our fathers,
that they should make them known to their children:
6 That the generation to come might know them,
even the children which should be born;
who should arise and declare them to their children:
7 That they might set their hope in God,
and not forget the works of God,
but keep his commandments:
8 And might not be as their fathers,
a stubborn and rebellious generation;
a generation that set not their heart aright [not establishing its heart],
and whose spirit was not stedfast with God.


9 The children of Ephraim,
being armed,
and carrying bows,
turned back in the day of battle.
10 They kept not the covenant of God,
and refused to walk in his law;
11 And forgat his works,
and his wonders that he had shewed them.


12 Marvellous things did he in the sight of their fathers,
in the land of Egypt,
in the field of Zoan.
13 He divided the sea,
and caused them to pass through;
and he made the waters to stand as an heap.
14 In the daytime also he led them with a cloud,
and all the night with a light of fire.
15 He clave the rocks in the wilderness,
and gave them drink as out of the great depths.
16 He bought streams also out of the rock,
and caused waters to run down like rivers.


17 And they sinned yet more against him
by provoking the most High in the wilderness.
18 And they tempted God in their heart
by asking meat for their lust.
19 Yea, they spake against God;
they said,
Can God furnish a table in the wilderness?
20 Behold, he smote the rock,
that the waters gushed out,
and the streams overflowed;
can he give bread also?
can he provide flesh for his people?
21 Therefore the LORD heard this,
and was wroth:
so a fire was kindled against Jacob,
and anger also came up against Israel;
22 Because they believed not in God,
and trusted not in his salvation:
23 Though he had commanded the clouds from above,
and opened the doors of heaven,
24 And had rained down manna upon them to eat,
and had given them of the corn of heaven.
25 Man did eat angels' food:
he sent them meat to the full.


26 He caused an east wind to blow in the heaven:
and by his power he bought in the south wind.
27 He rained flesh also upon them as dust,
and feathered fowls like as the sand of the sea:
28 And he let it fall in the midst of their camp,
round about their habitations.
29 So they did eat,
and were well filled:
for he gave them their own desire;
30 They were not estranged from their lust.
But while their meat was yet in their mouths,
31 The wrath of God came upon them,
and slew the fattest of them,
and smote down the chosen men of Israel.


32 For all this they sinned still,
and believed not for his wondrous works.
33 Therefore their days did he consume in vanity,
and their years in trouble.
34 When he slew them,
then they sought him:
and they returned and enquired early after God.
35 And they remembered that God was their rock,
and the high God their redeemer.


36 Nevertheless they did flatter him with their mouth,
and they lied unto him with their tongues.
37 For their heart was not right with him,
neither were they stedfast in his covenant.
38 But he, being full of compassion,
forgave their iniquity,
and destroyed them not:
yea, many a time turned he his anger away,
and did not stir up all his wrath.
39 For he remembered that they were but flesh;
a wind that passeth away,
and cometh not again.
40 How oft did they provoke him in the wilderness,
and grieve him in the desert!


41 Yea, they turned back and tempted God,
and limited the Holy One of Israel.
42 They remembered not his hand,
nor the day when he delivered them from the enemy.
43 How he had wrought his signs in Egypt,
and his wonders in the field of Zoan:
44 And had turned their rivers into blood;
and their floods,
that they could not drink.
45 sent divers sorts of flies among them,
which devoured them;
and frogs,
which destroyed them.
46 gave also their increase unto the caterpiller,
and their labour unto the locust.
47 He destroyed their vines with hail,
and their sycomore trees with frost.
48 He gave up their cattle also to the hail,
and their flocks to hot thunderbolts.
49 He cast upon them
the fierceness of his anger,
wrath,
and indignation,
and trouble,
by sending evil angels among them.
50 He made a way to his anger;
he spared not their soul from death,
but gave their life over to the pestilence;
51 And smote all the firstborn in Egypt;
the chief of their strength in the tabernacles of Ham:
52 But made his own people to go forth like sheep,
and guided them in the wilderness like a flock.
53 And he led them on safely,
so that they feared not:
but the sea overwhelmed their enemies.


54 And he bought them to the border of his sanctuary,
even to this mountain,
which his right hand had purchased.
55 He cast out the heathen also before them,
and divided them an inheritance by line,
and made the tribes of Israel to dwell in their tents.
56 Yet they tempted and provoked the most high God,
and kept not his testimonies:
57 But turned back,
and dealt unfaithfully like their fathers:
they were turned aside like a deceitful bow.
58 For they provoked him to anger with their high places,
and moved him to jealousy with their graven images.
59 When God heard this,
he was wroth,
and greatly abhorred Israel:
60 So that he forsook the tabernacle of Shiloh,
the tent which he placed among men;
61 And delivered his strength into captiviy,
and his glory into the enemy's hand.
62 He gave his people over also unto the sword;
and was wroth with his inheritance.
63 The fire consumed their young men;
and their maidens were not given to marriage.
64 Their priests fell by the sword;
and their widows made no lamentation.


65 Then the Lord awaked as one out of sleep,
and like a mighty man that shouteth by reason of wine.
66 And he smote his enemies in the hinder parts:
he put them to a perpetual reproach.
67 Moreover he refused the tabernacle of Joseph,
and chose not the tribe of Ephraim:
68 But chose the tribe of Judah,
the mount Zion which he loved.
69 And he built his sanctuary like high palaces,
like the earth which he hath established for ever.
70 He chose David also his servant,
and took him from the sheepfolds [pens of the flock]:
71 From following the ewes great with young
he bought him to feed Jacob his people,
and Israel his inheritance.
72 So he fed them according to the integrity of his heart;
and guided them by the skilfulness of his hands.


* NOTE: On Opening and Closing Comments in the Psalms.
[Some commentators take the Psalm in Habakkuk 3 to be a standard model for the Psalms.
Habakkuk's Psalm begins with the name of the composer (Habakkuk) and a musical notation ("upon Shigionoth").
It closes with a dedication or a "send to" notice ("To the chief singer on my stringed instruments").
I have arranged similar material, where it is found in the Psalter, in accord with the model in Habakkuk.]




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