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2018 July 29
Psalm 85



Venetia Between Justitia and Pax (1575-1577)
Paolo Veronese (1528-1588)
Italian Renaissance Style
Palazzo Ducale, Venice, Italy
Image Source: Web Gallery of Art

     [ Illustration: Today's painting symbolizes the harmony between justice and peace which is necessary for a properly ordered government. This was a key concern of the Psalmist's prayer in today's Psalm. ]



SPECIAL NOTE:

[ I will again be working through the Scriptures from Genesis to Revelation. I will be adding links, resources, images, and the like, upgrading the former work-through which began with the 2013-10-12 posting which can be found, along with the full Genesis to Revelation postings, in the Archive Page. Postings will be at midnight Eastern Time, as I am able. However, no chapters will be skipped, even though a posting may be late. And all postings will be housed in the Archive Page. ]



     Explanation: In Psalm 85, the Psalmist thanks God for delivering Israel from captivity, most probably the Babylonian Captivity; and he asks God that they might be spiritually revived to a condition of obedience. Today's painting symbolizes the harmony between justice and peace which is necessary for a properly ordered government. This was a key concern of the Psalmist's prayer in the Psalm below.
     In the beginning of the Psalm, the Psalmist lays the foundation for his pleas in the latter part of the Psalm. He speaks to the LORD, stating that the LORD has been favorable to his land and brought back the captivity of his people. Also, he has forgiven the iniquity of his people and covered their sins (1-2).
     Furthermore, God took away all of his wrath and turned from the fierceness of his anger. On the basis of such considerations, the Psalmist asks God to turn to his people and to cease from being angry. He asks God if he will be angry with them forever -- from generation to generation. He asks God to revive them again so that his people might rejoice in him. He asks for mercy and deliverance (3-7).
     He then says that he will wait to hear what God the LORD will say to him, because he will speak peace to his people, his saints, if they do not turn again to folly. He notes that God's salvation is near to those who fear him so that glory may once again dwell in their land (8-9).
     Continuing in his confident tone, he says that mercy and truth have come together; and righteousness and peace have kissed one another. Therefore, truth shall spring out of the earth (a figure of speech denoting true obedience); and righteousness will look down from heaven (meaning that God, in his righteousness, will be satisfied with what he sees). As a result, the LORD will give blessing to the land; and its crops will increase. Righteousness will go before him; and it will guide them in the way of the LORD (10-13).


     [ Sermons: J Ligon Duncan III. Various. ]




Bible Chronologies -- Genesis to Revelation

[Traditional Patriarchal Chronology. Judges Period Chronology 1. Judges Period Chronology 2. Kings of Judah and Israel #1. Kings of Judah and Israel #2].

[Post Exile Chronology 1. Post Exile Chronology 2. Post Exile Chronology 3.]

[Prophets Chronology 1. Prophets Chronology 2. Prophets Chronology 3. Prophets Chronology 4.]

[Intertestamental Period Chronology 1. Intertestamental Period Chronology 2. Intertestamental Period Chronology 3.
Intertestamental Period Chronology 4. Intertestamental Period Chronology 5.]

[New Testament Chronology 1. New Testament Chronology 2. New Testament Chronology 3. New Testament Chronology 4. New Testament Chronology 5.]




RESOURCES

PLEASE NOTE: Use the resources on this and other sites thoughtfully, particularly the commentaries and encyclopedias. I have attempted to list conservative, scholarly resources. However, some providers use liberal or liberal-influenced commentaries such as the Cambridge Bible for Schools and Colleges (in Bible Hub). Such commentaries are undoubtedly included by the provider for the wealth of useful information and comments which they provide. By consulting several commentaries, it should be fairly easy to sort out the wheat from the chaff. If, however, you would like personal assistance, write to me at AD LIB ARTS EMAIL.


          [ THEMATICALLY AND CHRONOLOGICALLY RELATED SCRIPTURES: Psalm 85: Isaiah 45:8. Isaiah 59:14. 2 Chronicles 36:17-23. Ezra. Nehemiah. ]
[1] Psalm 14:7; Psalm 68:18; Job 42:10.
[2] Psalm 32:1.
[8] Psalm 14:1; Psalm 49:13.
[9] Isaiah 32:16; Isaiah 45:8; Isaiah 59:14.
[10] Proverbs 22:2.
[11] Song of Solomon 6:10.
[13] Psalm 85:12-13.
     -- From Ellicott's Commentary for English Readers ]


          [ CHRONOLOGY: GENERAL. Patriarchs (Traditional). Judges # 1. Judges # 2. Kings # 1. Kings # 2. Prophets # 1. Prophets # 2. NT # 1. NT # 2. NT # 3. ]

          [ MAPS: Maps # 1. Maps # 2. Maps # 3. Maps # 4. Maps # 5. ]

          [ COMMENTARIES, ETC: GENERAL: Bible Study Tools; Bible Hub: Study Light; Blue Letter Bible // PSALMS: Monergism: Precept Austin: The Treasury of David; John Gill; John Calvin - Volumes 1, 2, 3, 4, 5]

          [ MUSIC: GENERAL: The Cyber Hymnal // PSALMS: Psalm 85 - #1. Psalm 85 - #2. Psalm 85 - #3. Psalm 85 - #4. Psalm 85 - #5. Psalm 85 - #6. Genevan Psalter (Instrumental). VARIOUS ARTISTS: Micha'el Ben David. Sons of Korah. Fernando Ortega. Janet Isaac Morrison. Music of the Bible Revealed - Suzanne Haik-Vantoura. Dr. David Erb. Gregorian Chants. ]



HARMONY OF THE LAW


John Calvin - CCEL | Analytical Chart - BLB




GOSPEL HARMONIES

Gospel Harmony - Summary | The Harmony of the Gospels - Augustine | Gospel Harmony Chart - Online Bible

Greek Harmony of the Gospels - Robertson - (Downloadable PDF) | Gospel Harmony in English - Robertson - (Downloadable PDF)



HEBREW AND GREEK INTERLINEAR BIBLES


Hebrew and Greek Interlinear Download - Scripture 4 All

Bible Hub Interlinear Hebrew and Greek Bible


Bible Hub Hebrew Interlinear | Scripture 4 All Hebrew Interlinear


Mounce Interlinear | Bible Hub Greek Interlinear | Scripture 4 All Greek Interlinear Bible





Psalm Detailed Outline

THE PSALTER:

(SONGS FOR COVENANT WORSHIP)
Deliverance from Sinners and from Sin

Nearly all the Psalms (except Psalm 90) were written during the 612 year period
from the time of David around 1016 B. C. to the close of the Canon in about 404 B. C.
Psalm 90, according to its superscription, was written by Moses; this may have been around 1406 B. C.

BOOK THREE OF FIVE:
PSALMS 73-89.
1002 - 404 B.C. Israel
God is the Protector of Israel


Psalm 85
God will restore the nation to righteousness and mercy.


Map 1: Bible Nations | Map 2: Empire of David and Solomon Map 3: Kingdoms of Judah and Israel | Post Exile Chronology.


1 To the chief Musician, [Transposed To Psalm 84 ] *


A Psalm for the sons of Korah.




3 Thou hast taken away all thy wrath:
thou hast turned thyself from the fierceness of thine anger.
4 Turn us, O God of our salvation,
and cause thine anger toward us to cease.
5 Wilt thou be angry with us for ever?
wilt thou draw out thine anger
to all generations [to generation and generation]?
6 Wilt thou not revive us again:
that thy people may rejoice in thee?
7 Shew us thy mercy, O LORD,
and grant us thy salvation.


8 I will hear what God the LORD will speak:
for he will speak peace unto his people,
and to his saints:
but let them not turn again to folly.
9 Surely his salvation is nigh them that fear him;
that glory may dwell in our land.
10 Mercy and truth are met together;
righteousness and peace have kissed each other.
11 Truth shall spring out of the earth;
and righteousness shall look down from heaven.
12 Yea, the LORD shall give that which is good;
and our land shall yield her increase.
13 Righteousness shall go before him;
and shall set us in the way of his steps.


* NOTE: On Opening and Closing Comments in the Psalms.
[Some commentators take the Psalm in Habakkuk 3 to be a standard model for the Psalms.
Habakkuk's Psalm begins with the name of the composer (Habakkuk) and a musical notation ("upon Shigionoth").
It closes with a dedication or a "send to" notice ("To the chief singer on my stringed instruments").
I have arranged similar material, where it is found in the Psalter, in accord with the model in Habakkuk.]




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